Western salafism, that is, salafism AS UNDERSTOOD by English speakers in the western world whose only education of salafism is predicated on madkhali ideology, has a whole package of fallacious theories attached to the movement. This particular series will focus on one single yet monumental aspect of western salafi thought. That is the manhajification of … Continue reading Manhajification of Fiqh-Issue 1: The Jizya of the Mushrikin
After having witness the blunders of modern salafi attempts in fiqh, that being the approach to extract (make istinbat) of scriptural texts, I have long arrived at the opinion that anyone who wants to be a student of knowledge or even to approach knowledge has to learn the basic fiqh of a given madhab of … Continue reading Manhajification of Fiqh 2: How Solo Deduction of Law is Counterintuitive
The salaf and the sahaba themselves WERE madhabs. Even the sahaba had the school of either ibn abbass or abdullahi ibn mas'ud, or aisha or abu huraira رضي الله عنهم اجمعين. Likewise umar was a faqih among the sahabah so some of them differed from each based on understandings. As a result, madhabs IS NOT … Continue reading Manhajification of Fiqh 3: Correcting Modern Salafi inclinations on Madhabs:
Firstly, there is no such thing as salafi fiqh. There is no salafi madhab. So why is this phrase used? Its used by those in the know to explain the catastrophe of fiqh that is applied in todays time by predominately the salafi movement who do not necessarily ascribe to a madhab, strange considering that … Continue reading Manhajification of Fiqh 2: What is “Salafi” fiqh?
What is the manhajification of fiqh? This brief study will discuss the ideological framework that was constructed to produce this process. This is so the reader can understand the entire psyche of a madkhali. There is a vast amount of material found from sources like SPUBS, Troid, and their affiliates regarding the topic, or rather … Continue reading The Manhajification of Fiqh 1: Analysis of the Word of “Manhaj” within Madkhali thought and Its Role to Intolerant Fiqh Standards Towards Muslims