Shaykh hatim made an interesting observation some time ago, may Allah reward him for his brilliance and knowledge and benefit. This particular quote interested me considering it was outside of his normative explanations rooted in knowledge. This particular remark he made, it seems, as though he made it while leaving his thinking cap on the … Continue reading The Haphazardness to Conflate Kalam With Mantiq.
The following research material was provided by various researchers and expanded on with additional commentary by myself! Some of our brothers at times, among bandwagon Ash'aris and Maturidis along with their kalamist influenced atharis, would demand a definition of some Sifat from a traditionalist who believes that the meanings of sifat are known. The problem … Continue reading Why Traditionalists and Mutakalimun Differ Conceptually in the M’ana of Allah’s Attributes
The doctrine of Ahlu-Sunnah wal-Jama’ah with regards to believing in Allah the Most High and His Sublime Attributes (Sifat) is based on the merit of purifying Allah from any deficiency by which Allah is understood as having the most excellent attributes and being far removed from any deficiency. The Qur’an and the Sunnah only utilize … Continue reading The Concept of “Jism” Between Ahlu-Sunnah and Ahlul-Kalam
A Basic Overview On Dhahir, Haqiqa, Majaz, and T'awil Why? The reason for this study, inshallah is to clarify the matter for those who maybe ignorant and wish to learn, to make a detailed account of how to correctly assess theological data in a coherent manner without being obfuscated by polemicists or simply being put … Continue reading A Study In Doctrinal Terminology Between Kalam and Sunni Discourse
The Libel We begin citing the libel against Ibn Taymiyyah advocated by the factions of kalam and some groups of sufis and the shi'a. The claim is that ibn Taymiyyah affirms something eternal besides Allah which is eternal in its existence with Allah, and that ibn Taymiyyah agrees with the sayings of the philosophers … Continue reading Solving the Libel Regarding the Genus of Created Things Being Eternal to Ibn Taymiyyah
Hanbalis In “al-Insaf” by Imam al-Mardawi, Shaykh al-Islam Ibn Taymiyyah is quoted as saying that there is flexibility with regards to the different opinions on how many raka'at tarawih prayer is, and that this is what Imam Ahmad said. As a side note, this should strengthen our understanding that there is no inkar, no … Continue reading The Madhahib Perspective on Diverging numbers of Tarawih Raka’at
What is the “manhajification” of fiqh? This is a term I’ve personally have invented derived from the proper Arabic term “المنهج” al-manhaj, i.e. the way. Like all terms, there is the linguistic (lughawi) meaning as well as the technical (istilahi) meaning. The linguistic meaning of al-manhaj is “a way of doing or following something” or … Continue reading Manhajification of Fiqh 5: What do We Mean by Manhajification