Institutional Analysis on Geopolitics, Islam, Sociology, History, and the Global Secular Order
What is the “manhajification” of fiqh? This is a term I’ve personally have invented derived from the proper Arabic term “المنهج” al-manhaj, i.e. the way. Like all terms, there is the linguistic (lughawi) meaning as well as the technical (istilahi) meaning. The linguistic meaning of al-manhaj is “a way of doing or following something” or … Continue reading Manhajification of Fiqh 5: What do We Mean by Manhajification
The most accurate comparative etymological meaning of “al-Ghaflah” in the English language would be the term “heedlessness”. It is a sub-category of wantonness but is oriented more within the realm of faith with regards to the servants (humans) in relationship to their meeting with their Lord. Ghaflah is a horrific disease of the heart and … Continue reading Societal Heedlessness in Liberalism: A Sociological Commentary of the Hadith of Safina and the Qur’an
The primary function of this brief breakdown is not to highlight the entire Athari creed, rather the purpose here is to summarize the essence of the Athari creed in the three distinct aspects that are being grossly misrepresented by the groups of Kalam theology (Ash'aris primarily along with pseudo Atharis). In short, there are … Continue reading The Athari Way
This was a publication we have done regarding the modernist revisionist movement revisionist-ideologies-in-light-of-islam
One of thee greatest refutations against the idea that Imam Ibn Qudamah was a Mufawwid (of m’ana) is the following issue. The original argument was asserted by Ismail Ibrahim originally on IA forums back in 2008 for which I will revamp here. It is so grand, that this issue attacks 6 contentions developed by the … Continue reading Ibnul-Qudamah Contravening Tafwid: Pointing to Allah’s Direction as a Matter of a Hanbali Fiqh Ruling
The Holy Prophet Musa (Moses) عليه صلاة سلام as black-skinned and kinky-haired. Imam Ahmed ibn Hanbal related in his musnad (3365) the following description that the Messenger ﷺ gave of Musa’s color: وَرَأَيْتُ مُوسَى أَسْحَمَ آدَمَ "Musa was jet-black skinned." Muslim relates in his Sahih (239 and 243) that Ibn Abbas said that the Messenger … Continue reading Anthropological Synopsis of Skin Color Regarding Moses, Prophet Muhammad, and Some Companions
Western salafism, that is, salafism AS UNDERSTOOD by English speakers in the western world whose only education of salafism is predicated on madkhali ideology, has a whole package of fallacious theories attached to the movement. This particular series will focus on one single yet monumental aspect of western salafi thought. That is the manhajification of … Continue reading Manhajification of Fiqh-Issue 1: The Jizya of the Mushrikin
